PDF Download Witches, Werewolves, and Fairies: Shapeshifters and Astral Doubles in the Middle Ages, by Claude Lecouteux

PDF Download Witches, Werewolves, and Fairies: Shapeshifters and Astral Doubles in the Middle Ages, by Claude Lecouteux

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Witches, Werewolves, and Fairies: Shapeshifters and Astral Doubles in the Middle Ages, by Claude Lecouteux

PDF Download Witches, Werewolves, and Fairies: Shapeshifters and Astral Doubles in the Middle Ages, by Claude Lecouteux

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From Booklist

This is one of those rare delights, a book as readable as it is scholarly on a subject appealing to general readers, especially to those interested in folklore and magic. Although he emphasizes European wonder tales in his search for understanding of the worldwide phenomenon of the spirit double, Lecouteux's approach is cross-cultural. Tales of the phenomenon stem, he maintains, from the very widespread belief that the soul isn't trapped in the body but can move about at will or, sometimes, even against a person's will. Common beliefs in spirit doubles, and werewolves, witches, and fairies, can be traced to that idea, the origin of which may lie in shamanic soul travel. Filled with unusual narratives--such as that of the churchman who challenged a Lapland magician to prove that his skills were no superstition, whereupon the man traveled in spirit to the minister's house and stole his wife's wedding ring, a theft confirmed by the woman in question--this book may ask more questions than it answers but is always absorbing. Patricia MonaghanCopyright © American Library Association. All rights reserved

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Review

"One of those rare delights, a book as readable as it is scholarly on a subject appealing to general readers." (Patricia Monaghan, Booklist, September 2004)"...an important academic work that throws new light on historical accounts of witchcraft, the supernatural and the spirit world." (The Cauldron, February 2004)"Surprisingly, and despite the consistently scholarly tone, Lecouteux treats his subject with unmistakable sympathy and enthusiasm. He contrasts traditional beliefs about the soul with those imposed by Christianity and clearly favors the former." (Joshua Buckley, TYR, Vol. 3, 2007-2008)

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Product details

Paperback: 224 pages

Publisher: Inner Traditions; Original ed. edition (July 23, 2003)

Language: English

ISBN-10: 0892810963

ISBN-13: 978-0892810963

Product Dimensions:

6 x 0.7 x 9 inches

Shipping Weight: 11.2 ounces (View shipping rates and policies)

Average Customer Review:

4.2 out of 5 stars

12 customer reviews

Amazon Best Sellers Rank:

#242,759 in Books (See Top 100 in Books)

An awful lot of readers appear to fail to understand this book. I am convinced that this is due to the quality of the translation. Readers are warned that the text will come across in a disorganized way and the arguments presented will not be altogether clear as a result.The thesis is that certain pagan concepts regarding the soul are noticeable within the written records of the Medieval period, and that those concepts transformed over time, making their way into folklore, history and imaginative literature, thus remaining alive in the Western mindset.For example, the chapter on werewolves explores the way older pagan notions of the Double were made acceptable to Christian sensibilities through the introduction of the idea of demonic possession, and thus the modern idea of the werewolf has some small relationship to an ancient concept.The book does NOT make an argument that the described phenomena actually exist! It is dealing with the transmission of ideas from culture to culture. Whatever the author's beliefs may be, they are not implied by this text.Outside of scholarly circles, this subject is of interest to Pagan Reconstructionists and Neopagans as another angle on the beliefs of the peoples of pre-Christian Europe. Possibly someone with a strong interest in folklore or fairy tales might also be interested. Otherwise, for the general reader who "digs werewolf fiction", I imagine this book would be almost completely uninteresting and opaque.

When I discovered that the author taught at the Sorbonne, my first thought was "Wow, the educational system of France is truly in it's sunset years ..." but first thoughts are always a little hasty. If you're a "big werewolf fan" (as some of the other reviewers seem to be), you will be very disappointed by this work. The text is vaguely scholarly but not terribly so. Basically it's a survey of themes in mythology and folklore. About 70% of the work focusses on Northern Europe. The author attempts to loosely connect these themes to a concept he calls "the double" ... but he draws very little in the way of conclusions and at times his web of connections is a bit of a stretch. It's a bit like the work of H. R. Davidson but without the wisdom and deep insight. In the author's defense his citations are very interesting and well chosen. He focuses on topics that are fascinating, for instance he spends a great deal of time discussing the hamr and fylgja in Northern cultures. I found the book to be a very enjoyable read (finished over the course of a single night) even though at times it lacked a bit in substance.

Exceptionally well-researched and analyzed, Lecouteux's work never fails to impress.

One of my ALL-time faves...if the house was burning down an I only had 5 minutes this & Pythagorean Tarot would be grabbed!

Though the title seems a little fanciful, it is actually far from that. I recommend this book as a reference to those researching ecstatic journies. The author compares medieval texts (translated with excerpts of original text) of different cultures describing accounts of supernatural phenomena. If familiar with the topic you will thoroughly enjoy this book. I am really happy I bought it.

I enjoyed this book alot

I picked this up over the winter as a companion to my collection of factual medieval history. We can learn a lot about a culture through its myths and legends. Stories inform our view of a culture's norms, beliefs and customs. Besides, who doesn't like a good horror story or two?Lecouteux's title is very misleading. Reading the intro it becomes all too clear that this is a dissertation on his theory that we can find proof of the supernatural through "first hand accounts" of people who claim to have crossed the other side only to return to tell their tale. He claims the church ignores "true" accounts of the supernatural yet does not say why.The first part of the book deals with stories of people (mostly monks) who fall ill, are presumed to be dead, yet left unburied, and "return" to the living claiming their spirit left their body. He lists names and dates, yet not one word on the story of their journey to the other side! Seriously, here is one account: Alberic of Settefratti, who entered the monastery of Mont-Cassin around 1211-1213 at the age of ten, had a vision while in a illness-induced coma for nine days and nine nights". Wow, you can see why this is so convincing! It goes on like this for several pages.I had to move on. Surely this gets better, right? Wrong. Next we tackle dreams and proof of spiritual visits. Here is another gem:At the Trinity Monastery in Caen, a woman lived a cloistered life, concentrating on certain shameful sins, until she died. One of her companions, sleeping in the room where she had given up the ghost, saw in a dream the dead woman burning in hell and being tortured by evil spirits. A spark from hell's fire hit her eye waking her up." It was confirmed that what she had seen in her dream", said Guibert of Nogent," she had actually suffered physically; the real evidence of her wound came to confirmed the authenticity of her vision"I'd bet she was really bitten by a spider. In fact several more "true" accounts talk of having dreams in which daemons throw hot stones, only to have the dreamer wake up with "burned" flesh. Have you ever seen the effects of a recluse spider bite? The flesh around the wound looks burned. I bet this is more in line with what is going on here.I decided to put the book aside. This in no way is informing me of a past culture and isn't even engaging to read. Cross this one off your list folks, it's not worth your time or money.

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Witches, Werewolves, and Fairies: Shapeshifters and Astral Doubles in the Middle Ages, by Claude Lecouteux PDF

Witches, Werewolves, and Fairies: Shapeshifters and Astral Doubles in the Middle Ages, by Claude Lecouteux PDF